Indigenous and racial identity data can be collected in digital and non-digital ways from multiple sources, for example:
Collecting and using Indigenous and/or racial identity data can cause harm to communities. It’s important for everyone who is involved in data collection to be aware of the best practices that ensure cultural safety and prevent community harm.
A provincial mental wellness initiative for people across B.C. wants to better serve Indigenous communities through more inclusive culturally safe programming. Program staff want to collect Indigenous identity data during intake to achieve this goal, but need to ensure that the process is accessible, transparent and voluntary.
Staff clearly explained that answering identity questions was voluntary, not required for services, and if they decline to answer this won’t impact their services
The intake form included a plain language explanation of the purpose: to improve equitable access and inform service design
A local Indigenous advisory council helped co-design the collection approach
Staff were well informed about the purpose of collection, received training in cultural safety, trauma-informed approaches to data collection and respectful communication
Clients could complete the form online, on paper or in person
Indigenous identity questions were distinctions-based
Staff did not rely solely on internal decisions or generic forms and reflected on their own biases before starting
Clients were given time to decide whether they wanted to participate and not pressured or misled into thinking responses were mandatory
Indigenous identity data was not collected without communicating a clear rationale for how it will be used and who will have access
Staff did not collect data without guidance from the people and communities providing the data
Staff were not left without guidance on how to ask or respond to concerns
Participants were not asked to provide proof of their Indigenous identity
Staff avoided imposing a single collection method on all clients
Staff did not ask for more information than needed to support culturally safe programming (for example, no questions about language when there is no ability to offer language-specific services)
The program gathered higher-quality data with increased participation and trust. Data was used to identify gaps in service access and guide improvements aligned with community need.
A provincial skills training program wants to conduct research on the experiences of racialized participants to improve service delivery to these communities. The research team develops a voluntary survey that includes racial identity questions and asks about participants’ experiences with the program. The goal is to ensure the process is transparent, culturally safe and respectful of participants' choices.
Survey invitation emails clearly explain the purpose of the survey, that answering identity questions was voluntary and that services would not be impacted if they decline the survey
The invitation and survey included plain language about how the data would be used
Survey questions were informed by the unique perspectives of racialized participants, focusing on areas of experience important to different communities
The survey was offered online and by telephone
The research findings, outlining next steps the program would take, were published for participants to see
Participants were not pressured or misled into thinking responses were mandatory or tied to benefits
Racial identity data was not collected without clearly communicating the purpose and how the information would be used
The research team avoided relying solely on internal staff perspectives or standard forms. They engaged with racialized participants or available literature to shape the survey content
The research team did not impose a single survey method, recognizing the need for different options
The research team avoided collecting data without providing transparency about results and actions
Participants were not asked to provide proof of their racial identity
The research team gathered higher-quality data with increased trust and participation from racialized communities. The research findings were used to identify barriers, improve services and guide changes aligned with the needs and priorities of racialized participants.
Below are some lessons from the above examples and a review of how to apply these principles more widely.
Unless it’s required to provide a service, individuals must be given a choice about whether they provide information about their identity. In the examples above, providing identity data was voluntary and no one was asked to prove or verify how they self-identify. This was communicated to individuals, along with how their data will be used. Some other best practices include:
It’s important to make the data collection process accessible so that people understand what’s being asked and how to respond. This means using plain language and accessible design. In the above examples, teams offered several options for people to provide their information. Some other best practices include:
The Anti-Racism Data Act (ARDA) authorizes the collection of personal information by a ministry for the purposes of identifying and eliminating systemic racism and advancing racial equity. It’s important to be clear about why you’re collecting information and how you’ll use it.
In example 1, staff only collected the Indigenous identity data necessary to identify gaps in accessing the service and guide improvements aligned with community need. Some other best practices include:
When trying to understand whether systemic racism exists in employment training programs delivered in group settings, the program area wants to consider religion and/or spirituality as a factor. This is because religious or spiritual practices may impact an individual's ability to participate in training at certain times of day or year.
It may be useful to collect this information to understand barriers to this program if you are looking into systemic racism, but it’s not necessary to include questions on religion and/or spirituality in routine collection and reporting.
To avoid unnecessary collection, consider:
To collect data in a culturally safe way, it’s important that program staff and those in charge of creating forms, surveys and systems are aware of the cultures of the communities they serve.
In the above examples, staff had knowledge and training in cultural safety, humility and interpersonal communication. Some other best practices include:
For guidance about self-reflecting on position, bias and assumptions, visit Guiding Questions for Cultural Safety in Research (PDF).
In the past and today, some government programs and services have been designed without the input of the communities they’re intended for. This has led to systemic racism and ongoing harms. To help avoid this, communities should be properly consulted on, actively involved in and/or consent to data collection about them.
In example 1, an Indigenous advisory council informed the design of data collection and in example 2, the research team engaged with racialized participants to shape the survey content. Some other best practices include:
If collecting information about the South Asian arts sector in British Columbia to inform B.C. government funding policies, community input on the data collection approach could include long standing community arts-focused organizations in the province, South Asian leaders, activists and creatives involved in key initiatives central to the sector.
Ensure mechanisms for feedback and accountability are built into collection processes to build and maintain trust with those who are providing their identity information.
In example 2 the research team provided participants transparency about results and actions. Some other best practices include:
Any feedback related to the identity data standards should be communicated back to the Ministry of Citizens’ Services at data-act@gov.bc.ca
Asking someone to provide their identity information could produce a trauma-response depending on their life experiences. Indigenous and racialized communities may feel unsafe or hesitant to share identity data because data has been used to monitor or harm them. For this reason, it’s important that data collection processes account for this risk and have trauma-informed mitigation approaches in place.
Staff in example 1 were trained on trauma-informed data approaches and offered participants ample time and space to decide whether they wanted to provide their information. Some other trauma-informed approaches include:
To learn more about trauma-informed approaches see the Trauma-Informed Community Based Language Guide (PDF) developed by Pacific Immigrant Resources Society.